Note; To please the palate, how many have plunged both body and soul into hell! For the earth is the Lord's, and the fulness thereof; and he has provided sufficiency of other food, without our dishonouring him by the least thing which might seem to countenance idolatrous worship. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. A desire, then, for the glory of God, holds the first place; a regard to our neighbor holds the second He makes mention of Jews and Gentiles, not merely because the Church of God consisted of those two classes, but to teach us that we are debtors to all, even to strangers, that we may, if possible, gain them. Romans 14:13). Give none offence — in things indifferent (1 Corinthians 8:13; Romans 14:13; 2 Corinthians 6:3); for in all essential things affecting Christian doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offense may be the result (1 Corinthians 1:23). 32. 1 Corinthians 10:32. And this is a rule applicable to many other cases; therefore, generally, let it be your practice that no man seek his own will, humour, or benefit; but every man another's wealth, ready to deny himself, in order to promote the advantage and edification of others. In short, whatever tends to the true honour of religion, and to the establishment of holiness, virtue, and goodness among men, this is one of those things which truly promote the glory of God. (32) Give none offence.—A practical test of whether any course of conduct is to the glory of God. What does 1 Corinthians 1:30 mean? Note; When unbelief prevails, then the old serpent, the devil, resumes his dominion over the soul. He reminds the Corinthians of the distinguished privileges, and fatal overthrow of the Israelites in the wilderness. Note; (1.) Finibus non officiis a vitiis discernuntur virtutes. (3.) These things were all recorded for the admonition of the church; and what befel God's professing people of old, should be a warning to us at present, who live under the last dispensation which God will ever grant, that, having their fearful punishment in view, we might avoid the like provocations. He gave the same command in 1 Corinthians 4:16; Philippians 3:17, and in 1 Thessalonians 1:6. Jews—The apostle ever avoided offence to his kinsmen after the flesh. Exodus 20:3-5. If it cause any human being to offend then it is not to God’s glory. Inferences.—The design of the Apostle in this chapter is, to press upon Christians the great obligations they are under to walk worthy of their holy vocation; to be solicitous above all things to promote the glory of God, and the salvation of man; to bring over unbelievers to the acknowledgment of the truth, and to prevent, as far as possible, those who believe from being offended and discouraged in their duty, or by any means tempted and seduced into sin. There are circumstances, in which it would be duty to abstain from what is in its own nature innocent and indifferent: all things are lawful for me, but all things edify not; and therefore, if eating these sacrifices gave offence to a weak brother, it would be then my duty to abstain, however clear I might be in the lawfulness of the thing. Rate 5 stars Rate 4 stars Rate 3 stars Rate 2 stars Rate 1 star . The purpose of this article is to explain the meaning of the word. First Corinthians 10, teaches believers to honor the Lord in all they do: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31. And thus likewise, in the course of a religious life, to a man sincerely virtuous and truly holy, every action of his life promotes the glory of God; every thing he does, is sanctified by a habit of piety; his worldly business and employments, by justice and charity running uniformly through all the parts of it;—the common actions of his life by decency and inoffensiveness, and all his relaxations by genuine simplicity and right intention. The purpose of this article is to explain the meaning of 1 Corinthians 5:1-2 which reads as follows, It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. 1 Corinthians 10:32 King James Version (KJV) 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: King James Version (KJV) Public Domain. Give none offence - in things indifferent; for in essential things affecting doctrine and practice, even in the smallest detail, we must not swerve from principle, whatever offence result (Matthew 18:7; Acts 24:16; 1 Corinthians 1:23; Philippians 1:10). God accepts us on one condition - Christ. If our human brethren, either in or out of the church, may be offended by any action, that action for the true Christian is proscribed and forbidden. Even the best of men have need to be admonished and put in remembrance, that they stir up the gift of God which is in them, that so they may be more and more diligent in all their actions, to do every thing to the glory of God; not with a superstitious anxiety, or a burdensome preciseness in things of little moment, but with a cheerful application of every occurrence of life to the promoting of truth and right, of holiness and virtue among men:—Rejoicing in the glory of God, and in the establishment of his kingdom of righteousness, as that wherein consists the happiness of mankind, both in this world, and in that which is to come. Loving Your Neighbor as Yourself. The original words do not include a word for ‘try’. Much more then may even the most common actions of men be justly said to be done to the glory of God, when they are done, from gracious principles, decently and soberly, regularly and innocently, as becomes Christians,—such as have upon their minds, even when they are not directly thinking of it, an habitual regard to God and religion. To feast, therefore, in idol temples, is to renounce Christianity, its sacraments, and privileges. 1 Corinthians 9:22). Paul regarded these three groups as equal in this verse. When they feast upon the remainder of the peace-offerings, they profess communion with, and subjection to that God, on whose altar they offered their sacrifice. And what did Jesus say on the subject? 3 But if anyone loves God, s he is known by God. and do we defy the wrath of the Almighty? The first great principle of Christian conduct is to promote the glory of God; the second is to avoid giving offense, or causing men to sin. Church of God—Endeavouring to maintain its purity and peace by purity and peace on his own part. Neither to the Jews, nor to the Gentiles— As these are both opposed to the church of God, it is reasonable to conclude, that the Apostle speaks of unconverted Jews and Greeks, and refers to the danger there might be of prejudicing them against Christianity, by the indulgencies against which he cautions them. 1 Corinthians 10:32–33 32 v Give no offense to Jews or to Greeks or to w the church of God, 33 just as x I try to please everyone in everything I do, y not seeking my … It was always a hard matter, if not a thing impossible, for Christians to carry themselves so as not to anger those that were no Christians; but it was not impossible for them so to behave themselves, as not to be to them any just occasion of sin. 8 Now concerning 1 m food offered to idols: we know that n “all of us possess knowledge.” This “knowledge” o puffs up, p but love builds up. If it was exposed in the public market to be sold, then they need not make any inquiries, for conscience sake, whence it came, but buy, and use it for common food. 1 Corinthians 10:32. Some understand the Apostle, not as speaking in the person of an objector, but as declaring what he did in such a case; and intimating how imprudent it would be to give others occasion to pass a wrong judgement upon him; for however lawful it might be for him to eat the meat which had been offered to idols, yet he was, for the sake of his influence and usefulness, to take care, that his good might not be evil spoken of, Romans 14:16 and therefore he would abstain: two general rules he prescribes. Many of them are weak. And hence, 3. 1 Corinthians 10:32. Two things make a good Christian: good actions and good aims. τοῦ Θεοῦ] i.e. - Scrupulously avoid giving any cause of offense either to the unconverted Jews or the unconverted Gentiles, so as to prejudice them against Christianity: nor to the Church of God, made up of converts from the above parties. You And Me Forever: Marriage In Light Of Eternity. "Don"t be the reason for others to sin whether they are Jews" (Beck), "One is not... to pursue a path that is to the detriment of another..To "give offense", therefore, does not so much mean to "hurt someone"s feelings" as to behave in such a way as to prevent someone else from hearing the gospel, or to alienate someone who is already a brother or sister." 1 Corinthians 15:33 “Do not be misled: ‘Bad company corrupts good character.’” Explanation and Commentary on 1 Corinthians 15:33. God's faithfulness to his promises should be the anchor of our hope. The term is generic, and thus may include divorce, as Matthew 19:6 indicates, but there is no indication that it means divorce in 1 Corinthians 7:10-11, 15 (though some lexicographers, leaving their areas of expertise and assuming the role of commentators, have so designated it). 1 Corinthians 10:32. “Be ye without offense both to Jews and Greeks and to the Church of God.”, Giving no offense means putting no obstacle in the path of a person be he Jew (cf. τοῦ θεοῦ, although it is true that it is designated in a significant way, as in 1 Corinthians 11:22. This was the passionate desire of the holy apostle; and everything was subordinated to that goal. For the earth is the Lord's, and the fulness thereof; and all the creatures are good, when used to his glory. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God: Give none offense, i.e. In other words, do not attend the feasts in honor of idols. The former are spoken of under two divisions. Neither to the Jews, nor to the Gentiles — As these are both opposed to the church of God, it is reasonable to conclude, that the Apostle speaks of unconverted Jews and Greeks, and refers to the danger there might be of prejudicing them against Christianity, by … Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: even as I also please all men in all things, not seeking mine own profit, but the profit of many that they may be saved. He encourages the truly pious among them, under all their trials, to trust and not be afraid. Giving offense is unnecessary, if our own spirit cause it; necessary, if it be caused by the truth. (1.) 2. Here we have the second rule for ordering all the affairs of human life: Give no offence to any, neither to the unbelieving Jew, nor to the unconverted Gentile, nor to the weak members of the church of God; particularly, give no offence to these, by eating things offered to idols at any time, or in any place, where any may be scandalized; for the Jew will consider that you are enemies to the law and the prophets. Wherefore, let him that thinketh he standeth secure and immoveable, take heed lest, puffed up with high imaginations of his own sufficiency, he fall, as the Israelites did of old. Give no occasion of stumbling either to Jews or to Greeks. God knows best what afflictions we need, and how long we should be exercised with them. We know that Paul did not please everyone. Song of Solomon, he distinguished between Israel and the church in this verse. Retail: $19.99. When God looks at believers He sees the perfection of Christ - the wisdom of Christ and the righteousness of Christ, for we are one with Him. Lastly, we may learn hence to comfort and satisfy the minds of weak Christians, who, not having a right notion what the glory of God is, are not able to assure themselves that they are true promoters of it.—A Christian's duty, of doing all things to the glory of God, signifies plainly and simply this—"That he ought always to prefer the interests of religion, holiness, and virtue, and to promote and establish them in himself and in the minds of his fellow-creatures, at all times and in all places, before all worldly considerations whatsoever.". Give no occasion of stumbling either to Jews or to Greeks—to prejudice them against the Gospel.—or to the Church of God—or your Christian brethren. Whatever profession,—though not directly unlawful,—leads men into many and strong temptations to sin, will always, if possible, be avoided by a man who is sincerely desirous of doing all things to the glory of God. Hence then we see what is required of men to practise, in the several cases and circumstances of life, in order to their satisfying the precept in question.—He that will in all things promote the glory of God, must not only be constant in acts immediately and directly religious; but he must also resolve, in the strength of divine grace, against being at any time guilty of any action which is irreligious. 1 Corinthians 9:19–23; 1 Corinthians 10:27; 1 Corinthians 10:32–33. Use this table to get a word-for-word translation of the original Greek Scripture. Do that approach to idol worship is to the Gentiles ; rather, nor to the church God! We may safely trust him of whether any course of conduct is to the Greeks our as. 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